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Popular customs develop gradually in
a community over a long period of coexistence within a shared
natural and social environment. Thus the existence of any
kind of popular custom is underpinned by its particular
historical background and social function, by which it satisfies
the needs of society at different periods.
The formation of Taiwan's
popular customs may be considered as of three distinct types.
1) Taiwan popular customs which
originated on the Chinese mainland. Those inhabitants of
Taiwan who emigrated there from mainland China brought with
them many customs and habits. These include styles of clothing,
cuisine and architecture which characterized their everyday
life, as well as such customs as ancestor-worship, marriage
ceremonial and mourning rites, all of which are identical
to those of the mainland.
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2) Customs developed within
Taiwan proper. Many special customs arose in response to
Taiwan's unique geographical environment and social background.
For example, in former times the Chinese settlers on Taiwan
felt powerless in the face of such disasters as typhoons,
shipwreck, epidemics and attack by aboriginal peoples. Thus
styles of worship unique to Taiwan grew up as attempts to
seek supernatural aid in times of extreme distress. Also,
since many Chinese immigrants arrived in Taiwan without
any family, the practice of taking in foster children was
far more widespread in Taiwan than on the mainland.
3) Customs formed through outside
influences. The inhabitants of Taiwan came into contact
at various periods with the aboriginal peoples, the Dutch,
the Spanish and the Japanese. Although these external cultural
influences were at best only slight, superficial traces
of them still remain. There is for example a Ta-chia type
of woven matting which originates in a handicraft learned
from the aborigines living near Ta-chia in the early eighteenth
century. In addition, Japanese tatamis, raw fish, judo and
Japanese forms of address such as 'obasan' are still widespread
in Taiwan.
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