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Following the 1894 Sino-Japanese war,
the Ch'ing ambassador Li Hung-chang was sent to Japan to
conclude peace terms. The result was the Treaty of Shimonoseki
of 1895, by the terms of which Taiwan was ceded to the Japanese.
Thus was determined the fate of Taiwan province, which for
the next 50 years was to be ruled by a foreign power.
When the residents
of Taiwan learned that they were to be ceded to Japan, there
was a fiery reaction. Shops shut down and general strikes
were held, to express the people's opposition and to beg
the government to reject this treaty ceding them over to
foreign rule.
When it was seen that all such
protests were of no avail, the provincial government attempted
to take matters into its own hands, vowing to fight the
Japanese occupation to the death. The province of Taiwan
was renamed the Democratic Nation of Taiwan, and the provincial
governor T'ang Ching-sung, now declared president, prepared
to lead his people in a war of resistance against the Japanese
imperialists.
Learning of this plan, the
Japanese dispatched troops to take the island by force.
On June 6, 1895, the Japanese force skirted the formidable
fortifications at Keelung and Tam- sui and landed at Ao-di
to occupy Taipei' city. As they pushed south, they were
repeatedly confronted by Chinese resistance fighters with
heavy losses on both sides. By September, however, all resistance
had collapsed and the whole of Taiwan had fallen under Japanese
rule. This demonstrates the determination of the Japanese
to occupy Taiwan at whatever cost, in the face of the heroic
and immortal resistance of Taiwan's loyal Chinese patriots.
The laws applied by the Japanese
to Taiwan differed greatly from those observed in Japan
itself. Three different sets of laws came to be used over
the fifty years of Japanese rule. First, in the initial
nine months of the occupation, there was martial law, under
which there was no law except whatever was ordered by the
governor- general of Taiwan. Next, from April of 1895 until
1921, the governor-general's special orders still had the
binding force of law, but regular legislation was conducted
by the administrative agencies; the governor- general could
still do as he pleased without any interference from popular
dissent. In the third period, from 1922 until Taiwan was
reclaimed by China after WWII, Taiwan was theoretically
ruled by a legal system identical to that used in Japan,
but actually the governor-general retained the right to
issue orders to supplement this system "whenever necessary."
In 'reality, the rights of the people of Taiwan remained
unprotected by the law.
The governor-general enacted
an extremely ruthless law for the punishment of "bandits,
" by which term he meant all people unwilling to submit
to Japanese rule. By means of this law approximately 11,950
resisters were massacred between 1898 and 1902. In 1907,
a revolutionary uprising was led by Ts'ai Ch'ing-lin in
the Hsin-chu region. Similar incidents followed in 1911,
1912, 1914 and 1915. The uprisings of 1912 and 1915 were
the most severe of these, known respectively as the Miao-li
Incident and the Chiao-pa-nien Incident, both of which were
violently suppressed by the Japanese.
The Miao-ii Incident:
Lo Fu-hsing, a native of Kwangtung,
came to Taiwan with his father and took up residence in
Miao-li. Sympathetic to the revolutionary movement, he soon
joined the Tung Meng Hui, a revolu- tionary prototype of
the Nationalist Party (KMT), and frequently travelled between
Taipei and Miao-li to propagandize for the revolutionary
movement. He established a branch office for the Tung Meng
Hui in Miao-li and a "revolutionary contact center"
in Taipei. Encouraged and inspired by his example, great
multitudes of compatriots in these areas soon joined the
party. Under his direction the party secretly plotted to
drive the Japanese imperialists off the island. Unfortunately,
a Japanese spy had infiltrated their meetings, and mass
arrests were made of party members, including Lo Fu-hsing,
who was subsequently put to death by hanging in a Taipei
prison. This uprising was instigated as part of a patriotic
revolutionary movement by members of the revolutionary party,
and thus fundamentally differed from all the previous incidents
of rebellion.
The Chiao-pa-nien Incident:
YO Ch'ing- fang, a native
of Tainan, after seeing the Japanese devastation of his
home town, vowed to avenge the Chinese people and awaited
an opportunity to strike. He holed up in a temple, which
he made the center of his anti-Japanese activities, at the
same time using the pretext of taking collections for repair
of the temple to gather funds for the revolutionary movement.In
1915 his party membership was revealed and the Japanese
authorities ordered his arrest. YO fled, and with his party
comrades prepared a military strike at the Japanese occupiers.
His army fought the Japanese at Chiao-pa-nien; the Japanese
troops suffered heavy losses, thus fulfilling YO's vow to
avenge the insult to the Chinese nation, but they soon opened
fire on the civilian population, killing or injuring a total
of over ten thousand innocent people. This was the largest
of all the anti-Japanese uprisings in Taiwan, and the one
with the greatest number of casualties. It taught the Chinese
that it was futile to confront Japanese imperialism with
their inadequate armed force, which only led to unnecessary
loss of life. As for the Japanese, they began to realize
that the spirit of Taiwan's Chinese population could not
be forever suppressed by mere military superiority.
In their 50 years occupation
of Taiwan, the Japanese maintained throughout a policy of
repression to keep the people in a state of powerlessness.
The Taiwanese population was reduced to a life of great
hardship and suffered all manner of deprivations. After
the Marco Polo Bridge incident of July 7, 1937, and the
full scale Japanese invasion of China which followed, the
Japanese authorities in Taiwan embarked on a drive to eliminate
Chinese customs and the Chinese way of life in Taiwan and
bring the people of Taiwan entirely in line with the Japanese
wry of life. This movement took many forms, including making
the Taiwanese adopt Japanese names and surnames, promoting
Japanese as the official language and encourageing the people
to speak it at home, wearing Japanese dress, learning Japanese
customs and habits, and even worshipping Japanese gods.
All this was aimed at eliminating the awareness of the Chinese
in Taiwan of their own ethnicity. The Taiwanese were even
compelled to enlist as volunteers in the Japanese armed
services. Fortunately these oppressions soon came to an
end with the defeat of Japan in 1945, and with the retrocession
of Taiwan to the Republic Of China the Taiwanese put behind
them forever this shameful period of imperialistic exploitation.
Under the colonial policies
which characterized the period of Japanese rule, the Japanese
authorities were principally bent on the economic exploitation
of Taiwan. Hence all their efforts at building ulD Taiwan's
infrastructure were intended to serve the interests of colonialism
and economic exploitation. The following are some of the
more significant projects undertaken by the Japanese colonial
authorities: A north-south highway was built with military
labour down the west coast of Taiwan; railway lines were
built linking Keelung with Kaohsiung, and Hualien with Taitung.The
Alishan mountain railway was also completed in 1911. Commercial
harbors were constructed at Keelung, Kaohsiung and Hualien,
as well as a number of fishing harbors. Several large drainage
schemes were completed in Taoyuan, Chiayi and Tainan, and
flood dykes were built in the lower Tamsui river, north
of Taipei. Improvements of various kinds were also introduced
in agriculture, industry and medicine.
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